<div style="text-align: justify; "><b style="font-size: 1rem;">Seventy-five years after the UN Convention on the Prevention and Punishment of the Crime of Genocide came into force, one of its glaring failures has been not recognising the 1971 Bangladesh genocide and the 2017 genocide against the Rohingyas in Myanmar.</b><br></div><div style="text-align: justify;"><br></div><div style="text-align: justify;">This not only saddens us in Bangladesh, it also upsets many who have followed large scale massacre of human beings in various parts of the post-colonial world.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Polish Jewish refugee lawyer Raphael Lemkin coined the word “genocide” in 1943 to describe the killing and destruction of people. The word is derived from the Greek “genos” (people, tribe or race) and the Latin “cide” (killing) against the backdrop of the Holocaust, that Winston Churchill said was a “crime without a name”. But Churchill’s double-standards remained the enduring feature of Western standpoint on how they look at a genocide or large scale engineered deaths.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Churchill, the British “hero” who guided the Allies to victory in World War II and who attacked Hitler and the Nazis over the Jewish Holocaust, has been held responsible for triggering the Bengal famine that led to 3 million deaths in what was then undivided Bengal, the largest province of British India.&nbsp;</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Madhusree Mukerjee, whose “Churchill’s Secret War” created waves and rattled many a British colonial apologist, has gone on record to equate Hitler’s extermination of 10 million Jews with Churchill’s presiding over the death of three million Bengalis through a famine orchestrated by policies linked to the British war effort.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">On December 9, 1948, the international community formally adopted a definition of genocide within the 1948 Convention – essentially enshrining the message of “never again” in international law.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Rachel Burns of the York University questions whether the convention has achieved what it set out to do and focused on three of its key areas of failure.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">·&nbsp; &nbsp; &nbsp; &nbsp;First, the very application of the term “genocide” is applied too slowly and cautiously when atrocities happen.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">·&nbsp; &nbsp; &nbsp; &nbsp;Second, the international community fails to act effectively against genocides.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">·&nbsp; &nbsp; &nbsp; &nbsp;Third, too few perpetrators are actually convicted of their crimes.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Burns points to the many genocides that have occurred since the 1948 Convention and its ratification in 1951, and then points to the only three that have been legally recognised – and led to trials – under the convention: Rwanda in 1994, Bosnia (and the 1995 Srebrenica massacre), and Cambodia under the 1975-9 Pol Pot regime.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Burns refers to the widespread killing and displacement of Yazidi by IS and of Rohingyas in Myanmar which are ongoing and recognised by the UN as a whole, but are yet to be officially recognised as genocides by some individual states. Similarly, 13 years after atrocities took place in the Sudanese region of Darfur, criminal investigations continue but no official charges of genocide have been made under the convention.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Political scientist Adam Jones names the genocides committed under Saddam Hussein against the Kurds in 1988-91 in Iraq, and the genocide committed by West Pakistan forces against Bangladeshis in 1971.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">“And the list of ‘genocides’ that might fall under the UN definition is frighteningly long. The International Criminal Court is investigating several states in which human rights violations and war crimes ‘may’ have occurred,” says Rachel Burns.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">As a passionate and patriotic Bangladeshi, I would like to argue that the UN should prioritize recognising the 1971 East Pakistan genocide against Bengalis for three reasons:</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">The number of people killed in then East Pakistan by Pakistani forces (regular army and collaborators) between March and December 1971 far exceeds the numbers of victims of the three genocides recognised by the UN. Nearly 3 million Bengalis of all faiths were massacred by the Pakistani forces. In comparison, 1.5 to 2 million deaths occurred at the hands of the murderous Khmer Rouge but these deaths were over a four year period between 1975 and 1979. Between 500000 to 650000 Tutsis were massacred by Hutus during the Rwandan civil war between April and August 1994. And the Balkan genocide casualty toll never crossed six digits.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">The genocide in East Pakistan (now Bangladesh) was not just limited to random killings but involved both targeted murders (of intellectuals to leave behind a brain deficit) and also largescale rapes (nearly 300,000) of Bengali women as well as arson.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">This genocide was carried out by the Pakistan army – and not by militias – which has since been designated by US and NATO as an “useful ally in the war against terror”.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">A recognition of the 1971 East Pakistan genocide by the UN is not only important for the global body to regain its credibility and effectiveness but also to expose a military institution which is seen as of much strategic value in the West.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">The West has been fooled, somewhat willfully, into believing that the Pakistan army is useful in fighting terror in Afghanistan. There is enough evidence now to suggest that the Pakistani generals were always running with the hare and hunting with the hounds. They were allowing US and NATO a springboard for anti-Taliban operations but were also allowing Taliban safe shelter, training and weapons in Pakistan, without which the Taliban would have never survived, let alone emerge victorious to take over the country.&nbsp;</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">The least the West, especially the US (which is very vocal about human rights violations in Bangladesh now), can do is to take the initiative to officially recognise the 1971 East Pakistan genocide. They should stop fooling their own citizens and taxpayers about the role of the Pakistani army in the war against terror.&nbsp;</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">By recognising the 1971 genocide, they can hold the Pakistan army accountable for denying Bengalis the right to life during the Liberation War. Recognition of both 1971 East Pakistan genocide and the 2017 Rohingya genocide will help call out and expose two evil military institutions who threaten democracy and dignity of life in our part of the world. It is high time the West stops chasing phantoms and does its bit to punish mass murderers in our region. Otherwise, their sermons on human rights just ring hollow.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Seventy-five years after the UN Convention, Nobel laureate and Holocaust survivor Elie Wiesel’s “never again” for genocide remains “a prayer, a promise, a vow” but also a frequent reality. And their frequent recurrence owes much to how many genocides have gone unrecognised and unpunished.</div><div style="text-align: justify;"><br></div><div style="text-align: justify;">Tarana Halim, an actress and lawyer, is a former Bangladeshi minister. She is now president of Bangabandhu Sanskritic Jote, a front for cultural movement against radicalism. She is also a member of Awami League central committee. UNB</div><div style="text-align: justify;"><br></div><div style="text-align: justify; ">bnbd24/kh</div>